St Athanasius writes of Mary’s asceticism: “Her words were calm’ her voice, moderate; she did not cry out. And being glad in her heart, she did not slander anyone, nor did she willingly listen to slander. She did not grow weary in in her heart or become envious in her soul. She was not a braggart, but completely humble” (Brakke, 278).

St. Thalassios says of speech: “The tongue of a back-biting soul is three pronged: it injures the speaker, the listener and sometimes the person being maligned” (Philokalia, 321)

+John Plummer wrote an excellent post today called “Blessing & Cursing” highlighting the value of the “asceticism of speech”. John writes: “We all know the creative and destructive power of the word (mirroring the Logos in miniature) in our lives.”

Asceticism – the discipline of cultivating the fullness of our own individual character in light of our relationship to God – is, as Athanasius and others have pointed out – our struggle to mirror the example of Christ.

The power of the “word” to create is evident when we consider that it is the Logos himself who is the active agent of creation (Jn. 1.1-4); likewise, we see the power of the “word” to destroy as in the curious case of Jesus cursing the fig tree (Mk. 11.12-14;20-26).

In the latter, Jesus reminds us that speech has power – the power to achieve, and the power to forgive (and seek forgiveness). Naturally something this “powerful” demands wisdom and care of the user – if it is to be used so as to mirror the example of Christ.

Christ’s example is clear to see – speech can bless, console, encourage, chastise, it can forgive, teach, and yes – it can curse. In all of these – Christ’s example is one of thoughtfulness, each word has been considered, each turn of phrase intended to build up the body, as well as prune.

Here in our indie blogs, on our web sites, and in our various chat groups we have an opportunity to be Christ to one another, and thus collectively to the wider community – just through the power of our speech.

A word – asceticism in discourse – through thoughtful use of reason and speech we can best reflect the image of Christ in the World.