Over the past two years I’ve enjoyed a number of books researched by, written by, and published by Indie folk. Even those texts that I don’t necessarily agree with bring a smile and a nice dose of pride.

One aspect of this (I hope growing) scholarly production of indie history and theological voice – that it seems we have not yet come to grips with is the idea of peer review. I’m not talking about the traditional expectations of “peer review” – that just won’t work in our indie setting, besides the traditional method is being (rightly) challenged with new, more efficient, and it would seem more accountable, and engaged methods (see for example this article in the New York Times).

It would be nice, however, to have a degree of confidence that the work our own researchers are producing has been collectively edited by known experts in OC/IC history, ethos, etc. Naturally this raises the question of who are our experts. Moreover, it challenges the existing difficulty of getting those experts to engage with one another, and with other interested Indie writers.

It might be simply that we start a “trend” in the community for new books to show/state that they have been reviewed by, and commented on by three different “known experts” – thus giving other indie folks a sense of confidence that this work is relatively well put together – rather than the rantings of some grumpy crank wanting to see his or her name on the cover of a book.

In this way (or something similar) Indie writers and researchers can build their reputation in the community as solid researchers – as eventually, the “new guys” will be asked to review a work by someone even newer – and sound representatives of the tradition. Thus expanding the circle of experts, and further encouraging engagement within communities, and the wider Indie scene.

What do you think?

Last night I handed my PhD thesis over to my supervisor. In theory this means I have crossed the threshold from darkness into light – I am now exiting the cave. What comes next? I’m not sure, I know at some point in the not too distant future there is somethign called “the submission” followed by something else called “the defence” but I long ago gave up trying to get a clear plan, a succinct vision of how this thing works from my University.

This morning for the first time in quite a few weeks, I did my morning trawl, not thinking about the thesis, not dreading that stack of paper 7cm thick sitting next to me shrieking for attention. This morning I could (and have) rest, and think about other things, other possibilities.

A few weeks ago I ordered Rob Angus Jones’ book Independent Sacramental Bishops: Ordination, Authority, Lineage and Validity I’ve been looking forward to sitting down and reading this. My scan through suggests that it is well done, and thoughtful.

I have a stack of other books that have sat there, patiently quietly waiting to be loved, and read. Its all theology (of course) but more importantly it is NOT a thesis.

I have half baked, partially chewed morsels of various research and writing projects (most of an indie nature) sitting quietly in the background of my hard-drive – now, perhaps some of these can be dusted off, and re-visited.

It is amazing how something that you envisioned working one way, and that worked in a completely different way, can be so disruptive, destructive even. But I’m standing before that fine line that shift in colour that is the border between the cave, and the filtered light of the green forest. I can hear birds, and a brook, and I can even see flowers. They are also NOT the thesis.

So this morning for the first time in weeks I could sit down and do my morning trawl. Ever since the origin of this blog I spend a little time each day looking through religious news feeds and other sites of interest to see if anything inspires a post from an OC/IC point of view.

I have often asked what exactly is that point of view – what is our point of reference. And today is not different. Visiting a couple of my favourite sites on simple/eco/creative living I’ve noticed perhaps for the first time that many of them have “manifestos” that is a small set of ideas that serve as a launch pad for action, what we in the “pray-trade” would call praxis.

The Anglicans have a manifesto – the 39 articles – the Lutherans too. In the 19th century the Old Catholic movement had a manifesto as well. But here we are the proverbial ugly step-sister of the Old Catholic movement, and over 100 years later, perhaps it is time to evaluate our ethos, our reason for being, and deliberately, thoughtfully consider a renewed manifesto.

My question then is – what points of reference, what diving boards of praxis would you include in your “Indie Manifesto” and why? I can think of a few but would rather not influence the outcome so am asking you to speak up first (grin).

The Guardian reported yesterday that a major conservation project has been recently completed. The Gerima Gospels are perhaps one of the earliest surviving illuminated Gospel manuscripts thought to have been completed sometime before AD 650. Combined with the remaining fragments of the Cotton Genesis dated to sometime between the fifth and sixth centuries, the fifth century Goleniscev papyrus (interesting for its depiction of the Theotokos) the Gerima Gospels suggests that there was a vibrant culture of illuminated manuscrpt production in the late antique period.

Last week my office was re-decorated. It was about time too. I’d never changed the colour of the walls which as you can see were a nausiating “Crayola Sunshine Yellow”. Preparing for the arrival of the decorator I had to empty the room in which I spend so much of my time. The bird had to come out, my books, my table, cushions, laptop – everything. At the end I paused to reflect on the emptiness of my room in the morning sun.

We often think of emptiness as a negative space – a lack, an absence of something important. It was interesting, even energising however, to take a moment and enjoy the moment of emptiness not as a “lack” of something but as “potential”, a joyful leap into the unknown.

Siobhan’s newest book, the product of her Phd work, is of interest to “Indie-philes” as it is a historical exploration of the links between Western esoteric Christianity and the Independent Catholic movement.

Priests, Gnostics & Magicians traces two particular streams of esoteric links in the indie movement, first the link with French Gnostic movements, Martinism in particular, and second, the link between Theosophy, and the emergence of the Liberal Catholic tradition.

It’s worth noting that “esoteric” ideas and movements are not particular to the indie community but pre-existed us in both the Roman Catholic, and Protestant traditions. One of the earliest attempts at deciphering Heiroglyphs, for example, was heavily influenced by esoteric ideas. John Dee, Elizabeth I’s astrologer & diviner (curious at a time when religion, in particular the “Christian” religion was a political hot button issue in England and in Europe generally) as well as Newton were of a heavy esoteric bent.

You can grab a copy of Siobhan’s book at Amazon by clicking here. A link will also appear on our kiosk page very soon.

For much of yesterday (Sunday) we pottered about in the garden. Thinning the leaf cover on the pond, watering, planting, picking, tidying. I spent the day intermitantly considering the connection between gardening and spirituality/devotion. Early reflections on Mary – for example, relied heavily on the image of the “enclosed garden” or Paradise. This was not merely a reflection on her virginity (Paradise being un-tilled, un-cultivated but naturally beautiful), it was also a statement about spirituality and transcendance. Virgins were constantly reminded not to allow anyone to lay waste to their garden (see for example Athanasius’ First Letter to the Virgins of Alexandria) – to trod on the delicate flowers, or pick the fruit – attaining spiritual progress, demands that one not allow distractions to enter the garden, as they destroy the flowering plants.

A garden – one’s own personal Paradise – is not just a metaphore. Gardens, big and small are places of beauty, serenity, inspiration, and thanksgiving. Praxis is all about “cultivating” inner beauty, serenity (clarity of mind), and thanksgiving – with inspriation as a natural by-product of the three.

A garden is a place to commune – just as Adam and Eve communed with God before that unplesant business with the snake, we commune with nature, with one another, and in the quiet beauty of our little Paradise, with God himself.

If perhaps you are reading this thinking: Ha! I live in a flat, or a city, and have no space nor time for “gardening” allow me to attempt to pursuade you otherwise.

A window box, an old file box lined, filled with compost and placed on your balcony, or in front of a big window. A Potted fig with some small flowers around the edges, what about a strawberry pot? how are these not also mini-Paradises? The possibilities are endless, and only limited by your creative use of what’s available.

Below – for example – we’ve used an old grill to grow lettuce in. It’s pretty, it’s utilitarian, and it is extremely low maintenance.

Do you have a window in your bathroom? Why not get a couple of orchids and either stand them on the window sill, or hang them from the ceiling – many smell amazing, all of them produce beautiful long lasting flowers, and benefit from the steam of your shower.

Your own little Paradise, is about joy, beauty, and refreshment – just as our practice of Christianity is. And just as there is no set form for the practce of our faith – there is also no set form for establishing your own quiet point in space for prayer, reflection, communion, and beauty.

You may have already noticed that we’ve made some changes to our Kiosk page. As part of our ongoing campaign to highlight creative indie folk we’ve added a few things – including two, yes 2 – lines of T-Shirt designers.

First our own. Occasionally we make a graphic for something and really like it (and hope you do to). We thought that it might be fun, that if people enjoyed that particular graphic – they ought to be able to enjoy it in a different context. Thus, we offer you our T-Shirt Factory (which also does bags and buttons). Thus far we’ve experimented with a few items – but we’ve got a few more planned. For American visitors we’re working to keep the prices down because we know that the Pound/Dollar exchnage rate is . . . well . . . a little high – sorry about that. We are looking into some other options for you.

One of those options however, is our friend Huw (another indie creative type) he’s got a neat kiosk of Eastern Rite designs called Doxos Swag (pretty cool name huh?) and we have included a link to his project on our kiosk page.

For the record – the goal of the exercise is not to make money but to highlight, and to encourage the wide spectrum of scholarship and creativity within the indie community. We’ve got the talent – we (all of us) ought to flaunt it (grin)!

I’m listening to the newest edition of the ISM Network, a project of Mother Cait in Pennsylvania – another example of neat projects by indie folk – very cool. Over the past two weeks I’ve been listening snips of various episodes – the variety of topics and the thoughfulness of the participants has really been a joy.

If I’m reading the specs correctly – Mo. Cait puts out an edition once a week at 11pm Eastern Time – if you are out of that time zone, or not a night owl, each episode is archived so you can listen at your convenience.

Rummaging around PBS’ Religion & Ethics Newsweekly this morning I fell into this report from this past November exploring religion on-line that I had not previously seen. The report is interesting because it looks at a number of real-time examples of how more than 1 in 4 adults are now using the internet solely or in part for their spiritual needs.

A group in one congregation lived according to the rules of Leviticus for a month, and journaled their experiences on Facebook. A group of friends – through the process of mourning for one of their number – slowly came to appreciate the spirituality, and exploration of theology – in a a safe environment provided by their conversations online (I think they too were using Facebook).

I’ve been banging on now for over two years about how new tech, like the internet, can be a powerful tool for OC/IC communities, writers, and explorers. This well done report might inspire, it may even lead you to ask more questions about the how to, and the affects it might have on existing projects in your community.

This Christmas I got a loom . . . to go with my spinning wheel of course (one has to have a means of doing “something” with all of that spinning.

Anyway – I’m still getting the hang of it all – but having spun some flax, died it (using natural dyes), and stared at it for two weeks, I decided to experiment – and weave  . . . . well something. Previous adventures in weaving have left me with a scarf, a luxurious blanket, and now – I give you – a home-spun stole!

The pic sucks – in my impatience I used the camera on my lap-top rather than the “real” one. But you get the idea. I’ve not done any of the finishing work yet (it only came off of the loom this afternoon)- embroidery, fringey bits etc.

There is something very rythmic about weaving – which makes me think of the rythm of the liturgical year, of chant during a vespers, and the other liturgies. It also makes me more aware of how the disruption of that sense of rythm can be disorientating.