Bože!

This morning’s rounds turned up two curious pieces of news.

Firstly, FaithLab reports that Daniel Akin, the president of the Southeastern Baptist Theological Seminary  wants Baptists to have more babies – in order to numerically overwhelm the growing Muslim population in the US. Europe – he suggests, will be taken over by “the Muslims” without a shot being fired because “white” people are not having babies. It’s merely a matter of simple mathematics – he argues. Ummmmm, yeah. . . . no, not so much. It is however, a matter of oversimplification, racism, and a misguided belief that quantity equals quality. There are too many impoverished children in the US as it is (check here and here), too many children and teens go unloved, and undervalued. As I understand the Gospels Jesus taught us to value one another, to invest in real relationships, and to be hospitable to the stranger because in the “space” in between those interactions is where we meet God “in the flesh”. We ought not to care about their particular faith tradition – rather we ought to “be” Christ for them and relieve their suffering. Pushing for more babies in a society that has very real problems providing safe, healthy, balanced lives for the one’s it already has is grossly irresponsible.

Secondly, the Barna Group has released a survey that has some interesting numbers – which might be useful for OC/IC communities. Here are the ones which grabbed my attention:

• 75% of Americans believe that God is “motivating” them to seek communion with him through new methods and experiences.
• 64% are completely open to pursuing faith in an environment that differs from a “typical church”.
• 50% are bored with the “typical” church experience
• 71% are likely to develop their religious beliefs on their own – rather than accepting the slate of a particular church.

These figures would appear to support a position that I’ve been promoting here for over a year now, and that is that more and more people are using the internet to explore their faith; eschewing to one degree or another “traditional” worship settings and experiences. This means that OC/IC communities MUST have a thoughtful, creative, active on-line presence if we are to bring our frequently “alternative” experiences and methods of being church, being community to those seeking to engage with their faith in new ways. I should add here that such efforts would probably be more effective if we strive to not mimic the efforts, and style of “Big Tent” churches but develop our own methods highlighting the creativity and talent of our individual communities and missions.

The survey also raises interesting questions about our methods of outreach on the ground. That is, how are we sharing our story, our way of faith, in the flesh, with the people we meet? How are we going out to meet them? Are we simply repeating the methods of the churches many of us originated in; if so what might we do differently? Maybe, we could make the whole process easier and just have babies?
Finally, I’m writing this from the UK – the home of the modern heathen – so I’m sitting here wondering – what would the numbers look like if Barna did the same survey here?

Back in the 90’s there was a marked shift in religious life and thinking in the US. This lead many in the indie movement to speculate that this would bring more members into OC/IC communities. But did it – really? My experience was that it really made no difference at all – but perhaps this was due to the nature of where I was (DC) and the demographics of the people who came to our local parish.

The other question of course was did we really want disaffected Episcopalians, and Roman Catholics swelling the ranks of OC/IC communities? Again, experience suggests, that no, we did not, largely because we were not, at that time, strong enough in our own self identification to be able to not be overwhelmed by the psychological and spiritual baggage that this group presents when shifting denominational allegiance.

Over the past three weeks there have been a number of articles and studies released suggesting that religious belief, and denominational loyalty have suffered over the past decade in the US. I live in the UK where there is almost no Christianity to speak of – and what there is, is increasingly frightening in its radicalism and narrow mindedness. A number of articles have been even more “apocalyptic” speculating that within the next decade we will see the collapse of evangelical/protestant Christianity in the US, and an acceleration of splintering and radicalisation of the remnants of the faith there.

Not wanting to sound like the circling vultures I’m sitting here wondering how this might affect our communities? There is a suggestion in these studies, and earlier ones that the indie movement is seeing an upsurge of growth over the past ten years. A quick survey of the indie presence in my old stomping grounds in the states, while un-scientific to be sure, suggests this is true. There is also an increased probability of negative affects – just as in the shift observed 10 years ago, we might be overcome by issues and identifications of “other” traditions, which are incompatible with our own. Are we ready; are we stronger now in our sense of self-identification and “worth” than we were a decade ago? If not – what can we do collaboratively now, to lay the foundations for a better future?